“The trick, it seems, is to be able to hold both things very close — the gratitude and the misery — and then, with a semblance of faith, to let them fly.”
The tendency in our culture is to think everything as binary. Good or bad. Black or white. Up or down. Winners or losers. Which is why the concept of greatness is, de facto, the thing we are told we should strive for. From Lyndon Johnson’s “Great Society” to Ronald Reagan’s “Make America Great Again,” the ideal is greatness. In fact, the notion of greatness as a worthy goal is not debated. What constitutes greatness may be debated, but not the worthiness of greatness itself.
But what about that which is ordinary, that which is everyday? Christianity has lived with a liturgical calendar for centuries. It outlines the days and seasons of the church year (which begins, by the way, with the First Sunday in Advent each year, and ends with the Celebration of the Reign of Christ the Sunday before Advent) with different colors and biblical themes. There is the Season of Advent/Christmas/Epiphany which lasts about 40 days, give or take. The Season of Lent/Easter/Pentecost lasts about 97 days, give or take.
The rest of the church year is called Ordinary Time.
And since we Christians spend most of our time in ordinariness, the question might be, “What does it mean to live ordinarily?” It almost seems to fly in the face of our quest for greatness. But, what if living an ordinary life is actually healthier than striving for greatness?
Said another way, “Why not strive for the good enough life?” In my Wesleyan Christian tradition I was taught to live by three simple rules. First: Do no harm. Second: Do good. Third: Stay in love with God. Each day I try to live by those rules. Through good times and bad, when I’m full of life and when I’m dog tired. At the end of the day it might not be considered great by some, but it is good enough. Sometimes my best is better than other times.
You see, ordinary is not really a measure of adequacy or ability, but, rather the effort to take on the difficulties of daily living, extending oneself for the benefit of others. I think that is what Jesus meant when he said the greatest commandment is to love God, self and others. As a parent, I want to be the kind of father that exemplifies and teaches my children to be resilient, compassionate and loving despite all the evidence to the contrary, that they are able to make their way, and leave the world a better place than they found it.
Writer Avram Alpert adds this, “Being good enough is not easy. It takes a tremendous amount of work to smile purely while waiting, exhausted, in a grocery line. Or to be good enough to loved ones to both support them and allow them to experience frustration. And it remains to be seen if we as a society can establish a good-enough relation to one another, where individuals and nations do not strive for their unique greatness, but rather work together to create the conditions of decency necessary for all.” (“The Good Enough Life,” New York Times, Feb. 20, 2019)
Eastern faith traditions are centered in this middle way or good-enough lifestyle. It’s goal is to achieve a balance in life. But I also believe Jesus offers the same kind of balance, a way of living in harmonic relationship with the divine, with self and with others.
Wouldn’t it be great if we focused each day on living a good-enough life?
The Rev. Ron Griffen is lead pastor of First United Methodist Church in El Centro.